Vincent Donovan highlights the important shift from missiology to intercultural theology in his preface to the second edition of Christianity Rediscovered: “Mission is not a one-way street moving away from the home church to the foreign mission field. The new, the young, and the particular churches of the Third World, spoken of by Vatican II, have something to say, in turn, to the church at large.” Yet, in Donovan’s view, it is clear that missiology is not simply to be replaced by intercultural theology (as is the case in much liberal Protestant thought). On the contrary, “The premise of this book is that every theology or theory must be based on previous missionary experience, and that any theory or theology which is not based on previous experience is empty words, of use to no one.”
Nevertheless, as a deeply contextual theologian, Donovan is cautious about the possibility of intercultural theological dialogue: “[My] experience, lived out in the lonely pastoral setting of the Masai steppes of East Africa, is far removed from the spreading urban-technological society in which we live. Can the experience of one world be of any value to the other? I do not know. I can only say that the cry of hopelessness I heard then in that desert setting is not much different from the cry I hear today in the wasteland of our cities.”
 Vincent J. Donovan, Christianity Rediscovered: An Epistle from the Masai, 3rd ed (London: SMC Press, 2001), xvii.
 Ibid., xx.